Plutarch
46-119 A.C.E - Wrote in Greek
The Comparison of
Tiberius and Caius Gracchus
with Agis and Cleomenes
Written 75 A.C.E.
Translated by John Dryden
The Comparison of
Tiberius and Caius Gracchus
with Agis and Cleomenes
By Plutarch
Having given an account severally of these persons, it remains only that
we should take a view of them in comparison with one
another.
As for the Gracchi, the greatest detractors and their worst enemies
could not but allow that they had a genius to virtue beyond all other Romans,
which was improved also by a generous education. Agis and Cleomenes may
be supposed to have had stronger natural gifts, since, though they wanted
all the advantages of good education, and were bred up in those very customs,
manners, and habits of living which had for a long time corrupted others,
yet they were public examples of temperance and frugality. Besides, the
Gracchi, happening to live when Rome had her greatest repute for honour
and virtuous actions, might justly have been ashamed, if they had not also
left to the next generation the noble inheritance of the virtues of their
ancestors. Whereas the other two had parents of different morals, and though
they found their country in a sinking condition, and debauched, yet that
did not quench their forward zeal to what was just and
honourable.
The integrity of the two Romans, and their superiority to money,
was chiefly remarkable in this: that in office and the administration of
public affairs, they kept themselves from the imputation of unjust gain;
whereas Agis might justly be offended if he had only that mean commendation
given him, that he took nothing wrongfully from any man, seeing he distributed
his own fortunes which, in ready money only, amounted to the value of six
hundred talents, amongst his fellow-citizens. Extortion would have appeared
a crime of a strange nature to him, who esteemed it a piece of covetousness
to possess, though never so justly gotten, greater riches than his
neighbours.
Their political actions, also, and the state revolutions they attempted,
were very different in magnitude. The chief things in general that the
two Romans commonly aimed at, were the settlement of cities and mending
of highways; and, in particular, the boldest design which Tiberius is famed
for, was the recovery of the public lands; and Caius gained his greatest
reputation by the addition, for the exercise of judiciary powers, of three
hundred of the order of knights to the same number of senators. Whereas
the alteration which Agis and Cleomenes made was in a quite different kind.
They did not set about removing partial evils and curing petty incidents
of disease, which would have been (as Plato says) like cutting off one
of the Hydra's heads, the very means to increase the number; but they instituted
a thorough reformation, such as would free the country from all its grievances,
or rather, to speak more truly, they reversed that former change which
had been the cause of all their calamities, and so restored their city
to its ancient state.
However, this must be confessed in the behalf of the Gracchi, that
their undertakings were always opposed by men of the greatest influence.
On the other side, those things which were first attempted by Agis, and
afterwards consummated by Cleomenes, were supported by the great and glorious
precedent of those ancient laws concerning frugality and levelling which
they had themselves received upon the authority of Lycurgus, and he had
instituted on that of Apollo. It is also further observable, that from
the actions of the Gracchi, Rome received no additions to her former greatness;
whereas, under the conduct of Cleomenes, Greece presently saw Sparta exert
her sovereign power over all Peloponnesus, and contest the supreme command
with the most powerful princes of the time; success in which would have
freed Greece from Illyrian and Gaulish violence, and placed her once again
under the orderly rule of the sons of Hercules.
From the circumstances of their deaths, also, we may infer some
difference in the quality of their courage. The Gracchi, fighting with
their fellow-citizens, were both slain as they endeavoured to make, their
escape; Agis willingly submitted to his fate, rather than any citizen should
be in danger of his life. Cleomenes, being shamefully and unjustly treated,
made an effort toward revenge, but failing of that, generously fell by
his own hand.
On the other side it must be said, that Agis never did a great
action worthy a commander, being prevented by an untimely death. And as
for those heroic actions of Cleomenes, we may justly compare with them
that of Tiberius, when he was the first who attempted to scale the walls
of Carthage, which was no mean exploit. We may add the peace which he concluded
with the Numantines, by which he saved the lives of twenty thousand Romans,
who otherwise had certainly been cut off. And Caius, not only at home,
but in war in Sardinia, displayed distinguished courage. So that their
early actions were no small argument that afterwards they might have rivalled
the best of the Roman commanders, if they had not died so
young.
In civil life, Agis showed a lack of determination; he let himself
be baffled by the craft of Agesilaus, disappointed the expectations of
the citizens as to the division of the lands, and generally left all the
designs, which he had deliberately formed and publicly announced, unperformed
and unfulfilled through a young man's want of resolution. Cleomenes, on
the other hand, proceeded to effect the revolution with only too much boldness
and violence, and unjustly slew the Ephors whom he might, by superiority
in arms, have gained over to his party, or else might easily have banished,
as he did several others of the city. For to use the knife, unless in the
extremest necessity, is neither good surgery nor wise policy, but in both
cases mere unskillfulness; and in the latter, unjust as well as unfeeling.
Of the Gracchi, neither the one nor the other was the first to shed the
blood of his fellow-citizens; and Caius is reported to have avoided all
manner of resistance, even when his life was aimed at, showing himself
always valiant against a foreign enemy, but wholly inactive in a sedition.
This was the reason that he went from his own house unarmed, and withdrew
when the battle began, and in all respects showed himself anxious rather
not to do any harm to others, than not to suffer any himself. Even the
very flight of the Gracchi must not be looked upon as an argument of their
mean spirit, but an honourable retreat from endangering of others. For
if they had stayed, they must either have yielded to those who assailed
them, or else have fought them in their own defence.
The greatest crime that can be laid to Tiberius's charge was the
deposing of his fellow tribune, and seeking afterwards a second tribuneship
for himself. As for the death of Antyllius, it is falsely and unjustly
attributed to Caius, for he was slain unknown to him, and much to his grief.
On the contrary, Cleomenes (not to mention the murder of the Ephors) set
all the slaves at liberty, and governed by himself alone in reality, having
a partner only for show; having made choice of his brother Euclidas, who
was one of the same family. He prevailed upon Archidamus, who was the right
heir to the kingdom of the other line, to venture to return home from Messene;
but after his being slain, by not doing anything to revenge his death,
confirmed the suspicion that he was privy to it himself. Lycurgus, whose
example he professed to imitate, after he had voluntarily settled his kingdom
upon Charillus, his brother's son, fearing lest, if the youth should chance
to die by accident, he might be suspected for it, travelled a long time,
and would not return again to Sparta until Charillus had a son, and an
heir to his kingdom. But we have indeed no other Grecian who is worthy
to be compared with Lycurgus, and it is clear enough that in the public
measures of Cleomenes various acts of considerable audacity and lawlessness
may be found.
Those, therefore, who incline to blame their characters may observe,
that the two Grecians were disturbers even from their youth, lovers of
contest, and aspirants to despotic power; that Tiberius and Caius by nature
had an excessive desire after glory and honours. Beyond this, their enemies
could find nothing to bring against them; but as soon as the contention
began with their adversaries, their heat and passions would so far prevail
beyond their natural temper, that by them, as by ill winds, they were driven
afterwards to all their rash undertakings. What could be more just and
honourable than their first design, had not the power and the faction of
the rich, by endeavouring to abrogate that law, engaged them both in those
fatal quarrels, the one, for his own preservation, the other, to revenge
his brother's death, who was murdered without any law or
justice?
From the account, therefore, which has been given, you yourself
may perceive the difference; which if it were to be pronounced of every
one singly, I should affirm Tiberius to have excelled them all in virtue;
that young Agis had been guilty of the fewest misdeeds; and that in action
and boldness Caius came far short of Cleomenes.
THE END
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